I’m a huge fan of Dr. P (BTW where is he lately? Right/Left is irrelevant. One concise way to explain Jordan Peterson’s popularity might be that it reflects a decline of David Riesman and Nathan Glazer’s mid-20th century “eager strivers for cosmopolitanism and culture,” their term for the college-educated children from upward-mobile working or lower-middle class homes questioning what they had come to consider their families’ less “hip,” “sophisticated” or “enlightened” assumptions. But are Jordan B â¦ Thatâs the fundamental claim. But this has spawned such simplistic and irrational thinking in the populace, it borders on absurd. I wish I could find the video (but alas it’s 4pm on Friday, nearly drinks time) in which Peterson himself admits he knows neo-Marxism and postmodermism is quite different beasts, opposed to each other in many ways, and he elaborates that he can’t exactly explain what these are in the usual short interviews. His conclusion is that both channels of this river lead to the same bloody place in the end. The subtleties are only of interest to Progressive Professors and SJW activists as a means of avoiding association with the manifest failures of Marxism. https://books.google.com/books/about/Cultural_Marxism_in_Postwar_Britain.html?hl=de&id=dY1Cgg8NV64C. These are linked philosophies, with similar formulas, and similar goals. The first was the assimilation of millions of European immigrants into mainstream American society. Perhaps the most common explanation for Peterson’s popularity has been that he appeals to young white males’ anxiety over their displacement in an increasingly multi-racial and multi-cultural America. These days, college life is not quite as much of a “culture shock” for most young Americans as it would have been half a century ago. Society chooses winners and losers based on these characteristics both purposefully, and subconsciously. The work of Don Lavoie will help disabuse you of this idea, Robin Cox. At the same time, those campus liberals have totally forgotten Dale Carnegie’s warning 80+ years ago that you catch more flies with honey than with vinegar. The Soviet Union was a system of state administered capitalism from the word go. Though he may not have a Trump-size Twitter following, Peterson is not easily dismissed, given his stature as a well-respected psychologist and highly influential public intellectual. He is not entirely incorrect in claiming that the excesses of Social Justice activism reflect a twenty-first century rendition of “postmodern neo-Marxism” and not simply a few extremist campus factions getting out of hand. Jordan Peterson prefers the term "postmodern neo-Marxism" and condemns it as dangerous â for which he is targeted in the media and accused of â¦ Followers of Marxism later modified it into Communism that takes a â¦ What modern Marxists, neo-Marxists, have done is hidden the old economic arguments behind arguments with a post-modern twist. Postmodernism is defined as severe skepticism. “It means they think if ‘I were in Stalin’s position I would have ushered in the damn utopia instead of the genocidal massacres, because I understand the doctrine of Marxism and everything about me is good’.”. T oday, it is increasingly common in some Anglo-American circles to conflate post-modernism and Marxism under the label of âcultural Marxism.â The most articulate promoter of this idea is University of Toronto psychology professor, Jordan Peterson. From Inca Empire through catharism, Utopia of Thomas More, “Eternal League of God” of Müntzer, Jean-Jacques Rousseau, Conspiracy of the Equals of Babeuf, Marx, Lenin, Stalin, Mao to modern SJW – this movement is always the same. The “kids” themselves, too, often experienced their new-found perspectives as a joyously liberating revelation. His books, videos, and public lectures enjoy enormous popularity among college-age youth–mostly among young white men, it’s often pointed out–while his *12 Rules for Life* became a major 2018 self-help best-seller. Modern postmodernists are lying (for now…), Postmodernism equally affects what are assumed to be opposite ends of the political spectrum, because they aren’t opposite. âneo Marxismâ is a meaningless noise, which is where Corey Mohler slips in a mickey. They have shifted from economics to power and framed it in terms of group identity politics. Don’t denounce Matt, just refute him. After World War II and the revelations about Stalin's crimes, academic Marxists began migrating from traditional, economic Marxism to a culture-based version, even dropping the Marxist name. e Neo-Marxism is a Marxist school of thought encompassing 20th-century approaches that amend or extend Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism (in the case of Jean-Paul Sartre). And yet so quick after the event to claim “that wasn’t real XXX-ism” and that it would have gone fine “if only…”. Postmodernism is defined as severe skepticism. Postmodernism is essentially the claim that (1) since there are an innumerable number of ways in which the world can be interpreted and perceived (and those are tightly associated) then (2) no canonical manner of interpretation can be reliably derived. Honestly if the author of this piece begins by referencing McManus’ work, I’m not even willing to read the other articles to which the author links, such is McManus’ intellectual dishonestly. It was in fields like college teaching, publishing, or “quality” journalism a half-century ago, as opposed to the other areas I just mentioned, where you could most easily be somewhat casual in your dress and grooming, somewhat unconventional or irregular in your sex life, somewhat left-o-center in your politics, decidedly avant-garde in your artistic, literary, and musical tastes, and decidedly indifferent to flag-waving patriotism and organized religion–and still keep your job, enjoy good chances of career advancement, and be liked and even respected by your colleges. The post-World War II “G.I. Philosophy, or English teaching, or in publishing, or in “highbrow” and “upper-middlebrow” journalism–where there has long been a certain freedom to ignore or challenge traditional middle-class respectability and propriety, to be something of an “Upper Bohemian,” to question the eternal, universal validity of what Peterson and his supporters consider the admittedly “square” and unfashionable timeless verities, the “Gods of the Copybook Headings” as Rudyard Kipling called them a century ago in a 1919 poem. One of the core progressive criticisms of Jordan Peterson is that Peterson is wrong to claim that the rise of reactionary political forces is a manifestation of cultural resistance to the deep and pervasive threat of cultural Marxism (or postmodern neo-Marxism). McManus has repeatedly smeared Peterson with the usual half truths, misrepresentations, and outright lies. these post modern neo marxt post leftist trying to destroy all our judeo christian values with their post marxist neo modern marxists with modern characteristics dang post modern marxists anti-praxis. I don’t think it’s because he doesn’t understand the differences. Here’s a mice easy read for you to straighten out that muddled head of yours https://www.worldsocialism.org/spgb/pamphlet/from-capitalism-to-socialism-how-we-live-and-how-we-could-live/ BTW “socialism” in traditional Marxian usage means the same thing as communism. Middle-class young Americans these days, I suspect, feel themselves permanently locked into “Middle America” (as it used to be called in the 1960’s and 1970’s), with little or no chance of mobility beyond it, to a degree that few observers would have predicted half a century ago. Postmodernism picks apart the modern world with deconstruction. At the same time, “Americanization” was an analogous central theme for immigrant writers. He appeals to students who no longer feel an urgent need to rebel against family, church, or community–and find today’s liberals as rigid, authoritarian, narrow-minded, and killjoy as traditional authorities would have once seemed! To see in our society, a repopularization of Marxism at the same time as the rise of intersectionality, is to me, no mere coincidence. Postmodern Neo-Marxist for Totally Accurate Battle Simulator. Civilisational Guilt and the Paradox of Tolerance, Defund the Police: A Bad Slogan and a Bad Policy, We Need a more Context Sensitive Understanding of Identity, Myth and Mayhem: A Leftist Critique of Jordan Peterson | KoolKill, https://www.worldsocialism.org/spgb/pamphlet/marxism-revisited/, https://theotherclub.org/2017/12/the-right-hand-knows-full-well-what-the-left-hand-is-doing.html, https://libcom.org/library/state-capitalism-wages-system-under-new-management-adam-buick-john-crump, https://www.worldsocialism.org/spgb/pamphlet/from-capitalism-to-socialism-how-we-live-and-how-we-could-live/, Combating Psychology’s Replication Crisis, Dostoevsky’s Critique of the Modern World. Cultural Marxism in Postwar Britain: History, the New Left, and the Origins of Cultural Studies. Quit posting this drivel from the Socialist Party’s PR department. dangerous people are teaching your kids And I don’t believe he even attempts to do so. Hitler and Mussolini were not exactly the same, but during WWII that distinction was not really what we needed to worry about. The socialist/feminist social critic Barbara Ehrenreich was one of the first observers to note this trend, in a couple of early 1980’s articles on changing American masculinity. Conservative pundits have embraced him as an eloquent, erudite spokesman for traditional values and scourge of “cultural Marxism,” “political correctness,” and “postmodernism,” while leftists excoriate him as a reactionary, sexist, racist, or even fascist, who in any case completely misunderstands both Marxism and postmodernism. Are they lying to us? Thank you for the read. Now before you dismiss Marxism as a purely economic critique, most of the Postmodern thinkers I mentioned earlier, were at the very least leftist, and quite a few, admitted Marxists. A worthy read and enlightening on the forces at play. These “eager strivers” constituted a major portion of mid and late 20th century America’s college students and graduates (though of course by no means all of them). Petersonâs diatribes against âpostmodern neo-Marxismâ may obscure the subtle differences between Marxism and postmodern philosophy, but he is not wrong in tracing a long historical arc from Marxist agitation to the postmodern epistemic skepticism that galvanizes Social Justice activism in particular, and progressive activism in general. Should we be loyal to these ancient religions and national identities? This mid-20th century winding-down of the old mass immigrant Americanization, together with the “G.I. Other college-educated young Americans “crowded into the most vocationally promising areas” like “medicine, law, management,” but “those too became hazardously overpopulated.” According to “recent studies” (as of 1984) of the ”disappearing middle class,” she noted, the “erstwhile middle-class majority” was “tumbling down and out (both because of a lack of jobs and because those that remain have not held their own against inflation),” while a “minority” was “scrambling up to become the new high-finance, high-tech gentry.” Our “new men,” Ms. Ehrenreich concluded, were “mainly in the latter category,” or “at least holding on by their fingernails.” [Barbara Ehrenreich, “A Feminist’s View of the New Man,” *The New York Times Magazine*. Karl Marx was more honest – he admitted this «arch». Instead, they frequently insist that Peterson misleads us in identifying postmodern neo-Marxism as the scapegoat behind reactionary right-wing political movements. He only harms the Left, and I say this as someone who abandoned the Left a few years ago. Dwelling on the nuances of the difference could end up being nothing but a distraction. We should also add another important observation, I think, to my March 1st discussion of Jordan Peterson’s popularity as a reflection of the decline of David Riesman and Nathan Glazer’s 1950’s “eager strivers for cosmopolitanism and culture.” I did summarize the economic and occupational shifts already described by Barbara Ehrenreich in the early 1980’s that since the 1970’s have made liberal-arts majors and academic or “cultural elite” careers increasingly seem unrealistic and unattainable for college-age Americans from non-elite family backgrounds. My understanding is that the term "postmodern neo-Marxism" is a term used by Jordan Peterson as a catch-all for the ills of the contemporary cultural left, including stuff like using gender-neutral pronouns and the movie Frozen. Are these people happy or are they living in a conformist tyranny?
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